A classic characterization of Jesus is that he ispriest, prophet, and king.Aspriest, he sanctifies, that is to say, he reestablishes the lost link betweendivinity and humanity; as prophet, he speaks and embodies the divine truth; andas king, he leads us on the right path, giving guidance to the humanproject.You might say that, aspriest, he is the life; as prophet, he is the truth; and as king he is theway.
One of the commonest observations made by opponents of religion is that we don’t need God in order to have a coherent and integral morality. Atheists and agnostics are extremely sensitive to the charge that the rejection of God will conduce automatically to moral chaos. Consequently, they argue that a robust sense of ethics can be grounded in the consensus of the human community over time or in the intuitions and sensibilities of decent people, etc.
The appearance of an art house film on the philosopher Hannah Arendt has sparked renewed interest in an old controversy. In 1961, Arendt went to Jerusalem as a correspondent for the New Yorker magazine to cover the trial of Adolf Eichmann, the notorious Nazi colonel accused of masterminding the transportation of millions of Jews to the death camps. Arendt was herself a Jew who had managed to escape from Nazi Germany and who had been, years before, something of an ardent Zionist.
Time Magazine’s recent cover story “The Childfree Life” has generated a good deal of controversy and commentary. The photo that graces the cover of the edition pretty much sums up the argument: a young, fit couple lounge languidly on a beach and gaze up at the camera with blissful smiles—and no child anywhere in sight. What the editors want us to accept is that this scenario is not just increasingly a fact in our country, but that it is morally acceptable as well, a lifestyle choice that some people legitimately make.
In “new” atheist and secularist circles today, faith is regularly ridiculed. It is presented as pre-scientific mumbo jumbo, Bronze Age credulity, the surrender of the intellect, unwarranted submission to authority, etc.
There were a number of reasons why I liked “World War Z,” the film based on Max Brooks’s book of the same name. First, it was a competently made thriller and not simply a stringing together of whiz-bang CGI effects. Secondly, it presented a positive image of a father. In a time when Homer Simpson and Peter Griffin are the norm for fatherhood in the popular culture, Brad Pitt’s character, Gerry Lane, is actually a man of intelligence, deep compassion, and self-sacrificing courage.
I didn’t really care for the latest cinematic iteration of the Superman myth. Like way too many movies today, it was made for the generation that came of age with video games and MTV and their constant, irritatingly frenetic action. When the CGI whiz-bang stuff kicks in, I just check out, and “Man of Steel” is about three-quarters whiz-bang.
Some years ago, The New Yorker ran a cartoon that perfectly lampooned the loopy ideology of “inclusion” that has come to characterize so much of the Christian world. It showed a neat and tidy church, filled with an attentive congregation. The pastor was at the podium, introducing a guest speaker. “In accordance with our policy of equal time,” he said, “I would like now to give our friend the opportunity to present an alternative point of view.” Sitting next to him, about to rise to speak, was the devil, dressed perfectly and tapping the pages of his prepared text on his knee.
The appearance of yet another film version of F. Scott Fitzgerald’s "The Great Gatsby" provides the occasion for reflecting on what many consider the great American novel.
One of the most significant fault lines in Western culture opened up in the sixteenth and seventeenth centuries, when what we now know as the “modern” world separated itself from the classical and medieval world. The thinking of Descartes, Spinoza, Leibniz, Kant, Newton, Jefferson, and many others represented a sea change in the way Western people looked at practically everything. In almost every telling of the story, this development is presented as an unmitigated good. I rather emphatically do not subscribe to this interpretation.