During my second year in seminary in Chicago, my class welcomed two new seminarians who joined us shortly after the academic year began. Their names were Peter and Joseph, and they were among the first seminarians from China to be welcomed to study at a seminary in the United States. This is not as simple as it sounds, since the reality of the Church in China is challenging. Peter and Joseph came to the United States as part of the Catholic Church that is in union with the Church in Rome, rather than the portion of the Church which is essentially overseen by the Chinese government.
From the Editor
Are you being confirmed this spring? If you think that being confirmed isn’t a big deal, you are quite mistaken. Being confirmed makes you an ambassador – an ambassador of Jesus Christ – a person who is sent with a commission, a mission to make Jesus and the Church present in your part of the world. Being confirmed makes you an important person, one who is deployed by God for the life of the world around you.
How about the water of life?
From time to time, I hear it said that Sunday Mass can be a little boring. After all, it follows more or less the same outline week after week and not much changes. The music at Mass, it is said, can be repetitive and does not really change all that often. The readings at Mass can also be so familiar to the ear that perhaps one might not be as fully engaged as possible. Is there anything one might do to make Sunday Mass more interesting? I think there is, but it is going to require some time on the part of each of us.
Have you ever wondered why the Catholic Church is so strongly associated with the concept of “social justice”? One reason is that the social and political movements of the late 19th and early 20th century, such as socialism, communism, the Industrial Revolution and the rise of materialism, have in one way or another neglected respect for the individual human life, and the Catholic Church felt called to respond. Catholic social teaching emerged in 1891 with Pope Leo XIII’s encyclical Rerum Novarum (“On the Condition of the Working Classes”).
Later this year, my brother and sister-in-law will celebrate their 10th wedding anniversary. Ten years and two children later, they seem to be doing well as a married couple and as a family. Certainly they have had their share of stresses, just like any couple. My mother’s death in March, changes in their jobs and in areas of responsibility, health challenges along the way, and the joys of raising two young children have been a part of their lives.